U.S. Jews and South Africa: The Continuing Legacy of Apartheid

Thousands of Pro-Palestinian demonstators converge on Central United Methodist Church after a spirited march through downtown Detroit opposing the Israeli siege of Gaza. This protest was held on January 8, 2009.
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U.S. Jews and South Africa

By Ron Kampeas · May 25, 2010
JTA Website

It's not a pretty story, according to Glenn Frankel's review of Sasha Polakow-Suransky's new book, The Unspoken Alliance: Israel's Secret Relationship with Apartheid South Africa, appearing in Foreign Policy.

Polakow-Suransky is an editor at Foreign Policy, and Frankel covered both countries for the Washington Post in the 1980s.

Here's where Frankel, citing the book, takes the U.S. Jewish organizational leadership to task:

From the start, spokesmen for American Jewish organizations acted as apologists or dupes for Israel's arms sales. Moshe Decter, a respected director of research for the American Jewish Committee, wrote in the New York Times in 1976 that Israel's arms trade with South Africa was "dwarfed into insignificance" compared to that of other countries and said that to claim otherwise was "rank cynicism, rampant hypocrisy and anti-Semitic prejudice." In a March 1986 debate televised on PBS, Rabbi David Saperstein, a leader of the Reform Jewish movement and outspoken opponent of apartheid, claimed Israeli involvement with South Africa was negligible. He conceded that there may have been arms sales during the rightist Likud years in power from 1977 to 1984, but stated that under Shimon Peres, who served as prime minister between 1984 and 1986, "there have been no new arms sales." In fact, some of the biggest military contracts and cooperative ventures were signed during Peres's watch.

The Anti-Defamation League participated in a blatant propaganda campaign against Nelson Mandela and the ANC in the mid 1980s and employed an alleged "fact-finder" named Roy Bullock to spy on the anti-apartheid campaign in the United States -- a service he was simultaneously performing for the South African government. The ADL defended the white regime's purported constitutional reforms while denouncing the ANC as "totalitarian, anti-humane, anti-democratic, anti-Israel, and anti-American." (In fairness, the ADL later changed its tune. After his release in 1990, Mandela met in Geneva with a number of American Jewish leaders, including ADL president Abe Foxman, who emerged to call the ANC leader "a great hero of freedom.")

Frankel says the "Israel-Apartheid" charge generates more heat than light, but he's not sure for how long:

I've always believed the apartheid analogy produces more heat than light. But it's a comparison that Israel itself invited with its longstanding partnership with the white-minority regime. While Israel profited from the alliance, it paid a heavy price. Moral standing in the international community doesn't come with an obvious price tag, nor does it command an influential lobby of corporate and military interests working tirelessly on its behalf. But it does have value and its absence has consequences. The anti-Israel divestment campaign that is slowly gathering steam in college campuses across the United States and Europe is one such potential consequence. This movement, backed both by genuine supporters of the Palestinians and by Arab governments whose motives are far more cynical, once again seeks to equate Zionism with racism and rob Israel of its hard-earned legitimacy by portraying it as, in Polakow-Suransky's phrase, "a latter-day South Africa." The Israeli government has provided this movement with plenty of ammunition, including the sad and sordid saga that he so carefully unearths in his important new book.